How Not To Be A Government’s Spokesperson, By FAROOQ KPEROGI
The Information and National Orientation Minister, Mohammed Idris Malagi, and the Special Adviser to the President on Media and Publicity, Ajuri Ngelale, started their jobs by inaugurating a refreshing and applaudable departure from the primitive information management strategies of their predecessors. But can they sustain the moral high ground they signposted in their initiatory speeches?
On his first day in office on August 1, Ngelale took deserved and carefully targeted pot-shots at the rude and crude informational tactics of his predecessors. “Gone forever, by the grace of God, are the days when government spokesmen and women would speak down to Nigerians, would use condescending language with Nigerians, and would display some form of institutional arrogance toward Nigerians,” he said. “That will NOT be tolerated under my leadership.”
His message resonated with a broad band of Nigerians, especially on social media, because since the return of civilian rule in 1999, Nigerians have come to associate incivility, crudity, arrogance, and insults with the job of presidential spokesmanship. To have a presidential spokesman disavow this template of relating with Nigerians is pleasantly surprising.
For his part, Malagi, in what seemed like a veiled dig at his immediate predecessor, assured Nigerians that lies and propaganda would no longer be instruments of information management. “This time around, a process of restoring popular confidence and trust in government and its policies shall not lie in the domain of propaganda,” he said. “In other words, the era of relying on propaganda to propagate government programmes is now over.”
This is music to the ears, especially coming after Lai Mohammed, whose entire career as Minister of Information and Culture, was defined by a bewilderingly extravagant fondness for wilful and easily falsifiable lies. Lai’s first name doesn’t just share an uncanny phonemic kinship with “lie”; he actually embodied lies in the most audaciously disreputable way imaginable.
All government information managers lie, but Lai’s lies were unmatched in their coarseness, brazenness, vulgarism, and disdain for the intelligence of Nigerians, which once caused me to wonder if he is the victim of a psychiatric disorder called “pseudologia fantastica” or “mythomania,” that is, chronically compulsive lying that causes liars to believe their own lies. A successor who repudiates this reputation is worthy of our attention.
I have written several past columns on the ineffectiveness of lies, intimidation, insults, and propaganda as means of official communication. In a February 28, 2015, column titled “Why Nigerian Politicians Now Prefer American Public Relations Firms,” for example, I wrote:
“Nigeria’s political public relations is crude, vulgar, and intellectually impoverished. No one who desires to change the hearts and minds of people should rely on it. Nigeria’s brand of political public relations, for the most part, does no more than attract enemies, scare away potential converts, and ossify negative opinions about candidates.
“It consists in barbarous, impulsive, sophomoric insults against real and imagined political opponents—and cloying, hagiographic defence of principals. It lacks nuance, is childish, and seems unconcerned with logic and persuasion.
“The performance of Reuben Abati and Doyin Okupe (who in fact describes himself as an ‘attack lion’)—and several others before them—in the defence of their bosses and the demonization of their bosses’ real and imagined political enemies is a classic example of the kind of primitive political public relations that holds sway in Nigeria. In this kind of political public relations, not only ‘political enemies’ come under heavy fire; facts, truth, and logic also become casualties.”
As spokesmen for Olusegun Obasanjo, Doyin Okupe and Femi Fani-Kayode trafficked in what I called an “unprecedented display of ill breeding and rudeness to our elders” and everyday Nigerians and “reckless and irresponsible juvenile bravado.”
Although Olusegun Adeniyi was urbane, responsible, polite, and guarded in the performance of his job as Umaru Musa Yar’adua’s spokesman, the ease with which he defended the obvious lies and fraud of the administration, especially in the last days of Yar’adua when governance basically ceased, made it difficult to take him seriously.
Then Reuben Abati came and started the trend of inventing group slurs for critics of the government. He infantilized and pathologized critics of Goodluck Jonathan as “collective children of anger.”
Femi Adesina built on Abati’s collective slurring of critics. One of Adesina’s most notable “achievements” was the invention of a vacuous, unimaginative, and idiotic insult for critics of Muhammadu Buhari. He allegedly called them “wailing wailers.”
As I pointed out in past columns, “Wailing Wailers” is a historically positive term because it is one of the earliest names of the reggae band formed by Bob Marley, Peter Tosh, and Bunny Wailer in Jamaica. The band took the world by storm with the irresistibly lyrical force and anti-imperialist content of its music. It betrays a spectacular creativity deficit to insult your opponents with a term of esteem.
Outside its creative use as the name of a music band, “wailing wailer” is an unintelligent waste of words. It’s akin to saying “writing writers” or “singing singers.” It takes unbelievably remarkable stupidity to think that “wailing wailer” or “wailer” is an insult, but it bespeaks an even more astonishing height in the ignorance index to hurl it at an opponent and imagine you have done something great.
To be continued
*Kperogi, a columnist, is a Professor of Journalism and Emerging Media at Kennesaw State University, Georgia, United States
